Numbers 20 presents a fascinating story, the story of the death of Miriam and the subsequent loss of water. Verse two: And the nation settled in Kadesh and Miriam died there and was buried there. Verse three: And there was no water for the nation.
This portion begins with two verses that set forth exactly who is part of the rebellious group: “Now Korach the son of Izhar, son of Kohath, son of Levi, and Dathan and Abiram the sons of Eliab, and On the son of Peleth, sons of Reuben took men. And they rose up before Moses, with a number of the people of Israel, 250 chiefs of the congregation, chosen from the assembly, well-known men.” (Numbers 16:1-2)
Moses sends the leaders of the twelve tribes of Israel to check out the land of Israel, to investigate its people and evaluate their strength or weakness, to taste the fruits and crops and determine the fertility of the land.
With the opening verse of Chapter 11, everything begins to crash. The nation complains repeatedly and is punished. Miriam speaks ill of her brother and his wife and is punished. And then, of course, comes the sin of the spies…
Thus shall you bless the children of Israel, it is to be said to them: May G-d bless you and keep you, May G-d shine His face upon you and be gracious to you, May G-d turn His face to you and grant you peace.
To this day, all first-born sons to a Jewish mother are ‘redeemed’ in a special ceremony which represents the divine statement that the Nation of Israel is holy.
The child of a mixed marriage between a Jew and a non-Jew will always be confused, will lack a clear identity and will have trouble relating to God.
This week we read the Song of Moses, one of Moses’ final speeches to the Children of Israel before his death. The only other words Moses speaks to the nation after this are the words of blessing in Deuteronomy Chapter 33
Thousands gathered at the Western Wall, the closest we could get to where the Temple once stood, and the President of Israel, then Chaim Herzog, read aloud from the Torah. It was indeed an awesome experience.
This week is the holiday of Succot, the Feast of Tabernacles, and the middle of Sukkot falls on Shabbat, so once again the regular Torah reading is suspended and a special portion for the holiday is read instead.