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Hukat (Statute) – Numbers 19:1 – 22:1

Seizing the Opportunity to Sanctify God's name

Numbers 20 presents a fascinating story, the story of the death of Miriam and the subsequent loss of water. “And the nation settled in Kadesh and Miriam died there and was buried there. Now there was no water for the nation.” (Numbers 20:1-2)

Clearly, Miriam’s life is associated with water; upon her death, there is a sudden lack of water. This association with water is actually seen earlier, just after the parting of the Red Sea. Immediately after Miriam’s song of praise to G-d, upon the plentiful Red Sea that has drowned the Egyptian enemies, there is a lack of drinking water. (Exodus 15:22-25) G-d then provides the water needed for drinking which remains plentiful until Miriam’s death.

Then begins the story of Moses and Aaron bringing forth water from the rock, that has had centuries of Bible scholars puzzled. What exactly did Moses and Aaron do wrong to have warranted G-d’s terrible wrath and punishment: “Because you have not believed in me to sanctify me before the Children of Israel, therefore, you will not bring this congregation to the land that I have given to them.” (Numbers 20:12)

Some commentators have noted the difference between G-d’s commandment to Moses and Aaron to speak to the rock and Moses and Aaron’s actual action, which included hitting the rock. Because Moses and Aaron had assembled the entire nation of Israel and were about to demonstrate a tremendous miracle of G-d, bringing water from a dry rock, it was vital that they obey the letter of G-d’s instruction, so as to ensure the miracle exactly as G-d had intended.

I have always been troubled by this interpretation. After all, going to Israel is what Moses and Aaron had dreamed of and remained loyal to more than anyone else in the nation. To deprive them of this dream for such a technical error seems difficult to understand.

I would like to suggest a slightly different interpretation. Yes, the fact that Moses and Aaron had gathered the entire nation to witness the miracle is critical. For it is moments like these that can make all the difference — the difference between a tremendous sanctification of G-d’s name and the absence of such sanctification. Pay attention to what Moses actually says to the nation: “Will we not draw you water from this rock?” They don’t say — watch how G-d will draw water from this rock, but rather, “we” will draw water. They missed the point — and they missed a tremendous opportunity to sanctify G-d’s name. They hit the rock and made it look as if there were some magical powers in the staff that made the rock bring forth the water. When actually, this was G-d’s doing.

There is no question in my mind that Moses and Aaron were well aware that it was G-d’s miracle that they were taking part in. But they missed the opportunity to demonstrate that in no uncertain terms to the children of Israel. And that is the meaning of G-d’s statement to them: “You have not believed in me to sanctify me before the Children of Israel.”

This is a powerful lesson, indeed. For it behooves us all, as human beings, to recognize G-d’s hand in daily events in our lives and in the lives of nations. And we must declare that hand of G-d, not just understand it within our own selves. I believe that the victories that Israel has experienced in the many wars against her, especially during Israel’s War of Independence, when Israel survived as a new state, and the Six Day War, when Israel regained control of the heart of biblical Israel, were miracles, direct gifts from G-d. Perhaps if more of us were to declare that in public, in recognition of what G-d has given us, He would enable us not only to enter the land but to dwell there in peace and security.

Shabbat Shalom from Israel,

Sondra Oster Baras
Director, Israel Office

14 thoughts on “Hukat (Statute) – Numbers 19:1 – 22:1”

  1. This is very insightful. I, too, have wondered why G-d seemed so harsh on this one lapse of obedience. But I could see that, to the people, the appearance might be just the hitting of the rock loosened an underground stream. I had missed the “we” in Moses’ statement + by speaking only would give the event true miraculous understanding as the crossing of the Red Sea. Thank you for your insightful commentaries.

  2. Hello from Vancouver Sondra and team. We read all your information and thank you for such a wonderful gift to us of your faith and insight. I like Kelvin Crombie’s explanation, “G-d then told Moses and Aaron to the gather the people and to speak to the rock – and it would bring forth water. Such a situation would again be a witness that G-d is a G-d who provides for His covenant people. On this occasion however Moses revealed his anger to the people, stating, “Listen you rebels, shall we bring forth water for you out of this rock?” (NAS) Contrary to God’s instructions He then struck the rock twice with his rod and water indeed poured out. G-d was again magnified in the eyes of the people, but the words of Moses (& Aaron) caused G-d to respond, “Because you did not believe me, to hallow Me in the eyes of the children of Israel…. (NKJV)
    On previous occasions Moses interceded for G-d’s mercy when the people of Israel complained. As before G-d accepted Moses’ intercession. This time, however, Moses became angry with the people, and even stated that it was he and Aaron who gave them the water, when in fact it was G-d.
    Moses and Aaron held positions of high responsibility as custodians of the Sinai Covenant. G-d was the King and it was He who performed the miracles and revealed His Glory, through M & A. A this point M & A took upon themselves a disposition that was not theirs – they did not provide the water, G-d did- He had given the gifts.” Pg. 88, In Covenant with Jesus, Kelvin Crombie

  3. This explanation really makes more sense to me. I thank you because I like so many have had a hard time thinking that our G-d, who is a forgiving G-d would give such a harsh punishment for just hitting the rock instead of telling it to bring forth water. Yes I do believe all of G-ds punishments are just but I have always wondered why in this one. Thank you again.

  4. I have not had a problem with this passage of Scripture once it was explained that Moses hit the rock in contravention to what G-d had actually instructed: to ‘speak’ to the rock, although I needed someone to teach me this! The point that Moses asked ‘must we….’ is also important as all provision is from the Lord. We have no right to usurp this. The Holiness of G-d’s Name must be actively acknowledged consistently. It is also important to ‘speak out’ the Word. Ezra with the returning exiles read out loud the Law as given originally on Sinai, and this was a powerful moment as described. Elijah honoured G-d’s Name on Carmel, but then later ran from Jezebel back to Sinai and spoke negatively about G-d, after which time G-d replaced him with Elisha. How we address G-d is mighty important Proverbs states in ch 4 that G-d’s Word is ‘medicine’ to the flesh. Powerful stuff! We need to revere this!

  5. Good morning this is awesome i appreciate your Revelation from the book you mentioned
    Why and how Miriam became water can I get a New Revelation from you? Why

  6. Moses did not commit any crime by hitting the rock; he did it because God instructed him to do so. From where do we get information about this?

    4Then Moses cried out to the Lord, “What am I to do with these people? They are almost ready to stone me.”

    5The Lord answered Moses, “Go out in front of the people. Take with you some of the elders of Israel and take in your hand the staff with which you struck the Nile, and go. 6I will stand there before you by the rock at Horeb. Strike the rock, and water will come out of it for the people to drink.” So Moses did this in the sight of the elders of Israel. 7And he called the place Massah a and Meribah b because the Israelites quarreled and because they tested the Lord saying, “Is the Lord among us or not?”(Exodus 17, 4-7)

    Then, how did Moses fail to sanctify God’s name? We get the clue about this in Psalms 106.

    32 By the waters of Meribah they angered the Lord,
    and trouble came to Moses because of them;
    33 for they rebelled against the Spirit of God,
    and rash words came from Moses’ lips. ( Psalm 106, 32-33)

    Yes, rash words came out of Moses’ mouth during his argument with the community leaders. He spoke words that he should not have spoken as a Servant of God. This is a big lesson for today’s servants too. So God forbidding Moses from entering the promised land has nothing to do with “hitting the rock”

    • You’re point/post Louis, is speaking of Moses striking the rock in Exodus as instructed 38 or 39 years before the verse in Numbers 20 where Moses is instructed to speak to the rock and show G-d’s mercy/miracle to the people but Moses did not. He was angry, frustrated. So striking the rock twice may very well have something to do with it.

  7. I learned from Dennis Prager’s The Rational Bible that the only commandment that G-d will not forgive us for is “Do Not Carry G-d’s Name in Vain”… if you do evil in G-d’s name it turns people away from him. For example the Crusades; how many young people point to that evil and turn away from their religion?
    This verse reminds me of that, if the people think it is Moses and not G-d who performed the miracle they may reject belief in G-d

  8. Numbers 17:10 is translated in the NIVUK edition as,
    “And the Lord said to Moses: ‘Place Aaron’s staff permanently before the Ark of the Covenant to serve as a warning to rebels. This should put an end to their complaints against me and prevent any further deaths.’”

    Moses was angry: 20 :10
    “He and Aaron gathered the assembly together in front of the rock and Moses said to them, “Listen, you rebels, must we bring you water out of this rock?”
    He did not say or do exactly what Hashem had commanded him to do.
    Who was he representing? The G-d of Creation, the one true G-d.
    Therefore the onus was on him to glorify G-d by complete obedience to the voice of Hashem.

  9. Looking at the comments on this teaching this time round, I am interested in all the ramifications that have been expressed. John Winlow’s comment re Moses including the statement ‘you rebels’ is about where I am on this passage. There is another point in Sondra’s last paragraph: the recognition that it is/was a miracle from G-d, not lost on all of these comments.
    From 2-3000 miles away in the UK I note that the Israeli government is about as chaotic as the UK government! There appears to be a lot of secularism, especially on the part of the new incoming Prime Minister. I look for ‘Godly’ government in Israel, simply because the creation of Israel as a State is a miracle of massive proportions, as is Israel’s deliverance and victory in the 6 day war and beyond. Failure to recognize this, I fear will not serve Israel well in the present threatening Middle Eastern climate and a basically ‘secular’ government becomes a danger here. If Israel claims that it is her own power that effected these victories, there might then be some nasty surprises in store, and I would prayerfully save Israel from this.

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