We begin the cycle again. Last weekend we celebrated Simchat Torah and read the final chapters of Deuteronomy with special ceremony. We then proceeded to read the first chapter of Genesis, as a way of saying that the Torah never ends, but every ending includes with it a new beginning.
Thousands gathered at the Western Wall, the closest we could get to where the Temple once stood, and the President of Israel, then Chaim Herzog, read aloud from the Torah. It was indeed an awesome experience.
This week’s portion includes Moses’ last speech to the nation before the final poem that is Chapter 32 and the blessings in Chapter 33. Chapter 30 is often referred to as the “Return” chapter, including, as it does, references to both a physical and spiritual return to God and the Land of Israel. But a close examination of the verses in this chapter reveals a confusing sequence of events.
The Torah portion is uplifting as well. For in this week’s portion, we read the Ten Commandments, as repeated by Moses in Deuteronomy. For this section of the Torah reading the entire congregation stands, as if to relive that incredible experience at Mt. Sinaiso many centuries ago.
Leviticus is dedicated primarily to instructing us in the various sacrifices that are brought in the Tabernacle and, later on, in the Temple, as well as other instructions pertaining to the work of the priests and the Levites.
For centuries, anti-Semitism was fueled by a belief that G-d had abandoned His people, that the promises that had been listed specifically in the Bible for the Jewish people were no longer relevant. Medieval Christian theologies were based on this premise. But it is the clear statement in verse 44 that belies this idea, for G-d explicitly states that, despite exile and deserved punishment, G-d will never break His covenant with us.
The Sabbath reminds us that G-d created the world and we are commanded to rest one day each week, to stop our activities of work and creation and devote ourselves to spiritual pursuits. The land does the same in the seventh year and reverts to its original owner in the 50th year, after seven Sabbatical cycles.
Sondra Oster Baras analyzes the meeting between prophet and leader in three instances where the prophet warns the leader of the cessation of his dynasty. Part I focuses on Eli, the last High Priest at Shiloh.
I see now with my own children, that news is very much a part of our lives. They live the news. When the government was threatening to give away Gush Katif, my daughters LIVED the news, making their way to a community in Gaza, being some of the last people to be pulled from the synagogue as the army took over. Maybe the news is such a part of us because Israel is ours. Maybe it’s because we’re so small and vulnerable. Maybe it’s because we care so much.
The Ofra immigrant students are extremely motivated, ready to take root in their new beloved homeland… ready to soar. With just a little help from you, we can ensure that these girls become proud young women of Israel.