This week is the holiday of Succot, the Feast of Tabernacles, and the middle of Sukkot falls on Shabbat, so once again the regular Torah reading is suspended and a special portion for the holiday is read instead.
This week we read the Song of Moses, one of Moses’ final speeches to the Children of Israel before his death. The only other words Moses speaks to the nation after this are the words of blessing in Deuteronomy Chapter 33
This weeks Torah portion includes the largest number of commandments of any other weekly portion. Beginning with Chapter 21 verse 10 and proceeding through Chapter 25, verse after verse is filled with situations and the rules of practice that are applicable.
These verses set forth guidelines to be followed by the kings of Israel, to ensure their righteousness and the absence of corruption in their kingdoms. Although, we no longer have kings, our political leaders would do well to follow these rules.
We are often witness to the fact that the nations of the world hold the Jewish people and the State of Israel to a higher standard. Frankly, in most cases, those nations are not really interested in placing Israel on a higher pedestal, but creating a basis for criticism against Israel.
On the 9th of Av we also read the book of Lamentations, that terribly poignant description of the destruction of the First Temple written by Jeremiah, an eye-witness to the events he describes.
The people of Israel are the only people in the world who were exiled from their land for 2,000 years and yet remained intact as a people and as a faith. What kept us going all those years was the fact that we had the Torah, the Bible, as a guide through the years of exile, and we had a land to yearn for.
The story of Balaam and his desire to curse the children of Israel is a fabulous one. At the request of Balak, King of Moab, he tries to curse Israel, but at each opportunity, G-d prevents him from doing so. Finally, without a choice, he blesses the nation of Israel in some of the most beautiful verses in the Bible.
This portion begins with two verses that set forth exactly who is part of the rebellious group: “Now Korach the son of Izhar, son of Kohath, son of Levi, and Dathan and Abiram the sons of Eliab, and On the son of Peleth, sons of Reuben took men. And they rose up before Moses, with a number of the people of Israel, 250 chiefs of the congregation, chosen from the assembly, well-known men.” (Numbers 16:1-2)