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Shabbat Shalom

Bereisheet – Genesis 1:1 – 6:8

Welcome to a new series Shabbat Shalom from Shmuel! This week’s portion is Beresheet: In the beginning. Why does the Torah open with this story? How does this portion relate to the land of Israel? David Ben-Gurion used what to assert the Jewish right to their homeland?! All this and more in today’s episode.

Ha’azinu (Listen) – Deuteronomy 32:1 – 32:52

This week we read the Song of Moses, one of Moses’ final speeches to the Children of Israel before his death. The only other words Moses speaks to the nation after this are the words of blessing in Deuteronomy Chapter 33

Nitzavim/Vayelech (Standing/And He [Moses] Went) Deuteronomy 29:9 – 31:30

This week’s portion includes Moses’ last speech to the nation before the final poem that is Chapter 32 and the blessings in Chapter 33. Chapter 30 is often referred to as the “Return” chapter, including, as it does, references to both a physical and spiritual return to God and the Land of Israel.

Ki Tavo (When You Will Come) – Deuteronomy 26:1 – 29:8

There is a common joke among Jews that summarizes all of our Jewish holidays in one sentence: They tried to kill us, G-d saved us, let’s eat. It doesn’t quite apply to every holiday, but certainly Passover, Purim and Hanukkah fit the bill. And the statement certainly tells us a great deal about Jewish culture.

Shoftim (Judges) – Deuteronomy 16:18 – 21:9

These verses set forth guidelines to be followed by the kings of Israel, to ensure their righteousness and the absence of corruption in their kingdoms. Although, we no longer have kings, our political leaders would do well to follow these rules.

Re’eh (Behold) – Deuteronomy 11:26 – 16:17

We are often witness to the fact that the nations of the world hold the Jewish people and the State of Israel to a higher standard. Frankly, in most cases, those nations are not really interested in placing Israel on a higher pedestal, but creating a basis for criticism against Israel.

Ekev (Because) Deuteronomy 7:12 – 11:25

Throughout their desert experience, the Children of Israel felt the pull to return to Egypt, and Moses needed to enable them to understand the advantages of freedom, which is accompanied by servitude to G-d. Therefore, it was critical that the Children of Israel be reliant upon G-d for their food and water and understand that simple food and water from G-d as free persons is preferable to watermelon and fish in Egypt as slaves.