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Samaria

Samaria Security

The dedicated pioneers of Samaria have returned to resettle in their ancestral homeland. The Samaria Regional Council needs surveillance and security equipment to protect and defend these Jewish communities from the constant threat of terrorism. Protecting Jewish Lives Click here for more project details The Samaria Regional Council desperately needs vital surveillance and security equipment … Read more

Lech Lecha (Go Forth) – Genesis 12:1 – 17:27

So begins this week’s Torah reading. And what a reading it is. If there was ever a “Zionist” Torah reading it’s this one. And each year, we are reminded that G-d chose Abraham out of all the people of the earth, and made him the father of our nation and the recipient of G-d’s promises for the Jewish people.

Noach (Noah) Genesis 6:9 – 11:32

This week, we read the story of Noah and the flood. “And these are the descendants of Noah, Noah was a righteous man, innocent he was in his generations.” (Genesis 6:9) Many commentators have questioned the use of the word generations – why the plural and why the addition of the word at all?

Nitzavim (Standing) – Deuteronomy 29:9 – 30:20

This week’s portion includes Moses’ last speech to the nation before the final poem that is Chapter 32 and the blessings in Chapter 33. Chapter 30 is often referred to as the “Return” chapter, including, as it does, references to both a physical and spiritual return to God and the Land of Israel. But a close examination of the verses in this chapter reveals a confusing sequence of events.

Va’etchanan (And I Beseeched) Deuteronomy 3:23 – 7:11

The Torah portion is uplifting as well. For in this week’s portion, we read the Ten Commandments, as repeated by Moses in Deuteronomy. For this section of the Torah reading the entire congregation stands, as if to relive that incredible experience at Mt. Sinaiso many centuries ago.

Behukotai (My Statutes) – Leviticus 26:3 – 27:34

For centuries, anti-Semitism was fueled by a belief that G-d had abandoned His people, that the promises that had been listed specifically in the Bible for the Jewish people were no longer relevant.  Medieval Christian theologies were based on this premise.  But it is the clear statement in verse 44 that belies this idea, for G-d explicitly states that, despite exile and deserved punishment, G-d will never break His covenant with us.