With the anointing of Aaron, Moses hands over something he will never have again. He lovingly gives up a part of his leadership, so that the people can be better served.

This week’s portion tells the story of the parting of the Red Sea, the culmination of the Exodus from Egypt, and includes the Song of Moses (and the shorter Song of Miriam). Grand events happen in this week’s Torah reading and it is, indeed, an awe- inspiring few chapters.

Are we ready for redemption? This week’s portion begins with Exodus Chapter Six verse 2. G-d speaks to Moses and explains to him that He is the G-d that appeared to Abraham, Isaac and Jacob, that He hears the suffering of the Children of Israel and that He will keep His promise with their forefathers […]

This week we begin the Book of Exodus. The first portion is one of transformation – the children of Israel, the family of Jacob, become the “Hebrews” and the Children of Israel, with a national focus.

So whatever situation you are facing today, know that your God is bigger than any giant you are facing, any mountain standing in front of you. I have often heard it said: “Don’t talk to God about how big your mountain is; talk to your mountain about how big your God is.” So I have to ask myself, what made Caleb different? Why didn’t he go with the majority? Why did he see the situation differently than the others?

This week we read the Song of Moses, one of Moses’ final speeches to the Children of Israel before his death. The only other words Moses speaks to the nation after this are the words of blessing in Deuteronomy Chapter 33

We are often witness to the fact that the nations of the world hold the Jewish people and the State of Israel to a higher standard. Frankly, in most cases, those nations are not really interested in placing Israel on a higher pedestal, but creating a basis for criticism against Israel.

A simple structure constructed of volunteered items easily found in ordinary households, the Tabernacle represents the very essence of human freedom and equality.

Moses then reminds them of the sin of the spies who had returned from the Land of Israel and spoke ill of the land, causing the people to doubt the success of their imminent entry. God’s response, of course, was to punish the people and delay the entry for an additional 38 years. Moses fears that if Reuben and Gad remain in the land east of the Jordan, the rest of the people will refuse to enter. After years of experience with the Children of Israel, Moses is quite aware that the littlest provocation can instill fear and lack of faith in the people.