We are often witness to the fact that the nations of the world hold the Jewish people and the State of Israel to a higher standard. Frankly, in most cases, those nations are not really interested in placing Israel on a higher pedestal, but creating a basis for criticism against Israel.

So whatever situation you are facing today, know that your God is bigger than any giant you are facing, any mountain standing in front of you. I have often heard it said: “Don’t talk to God about how big your mountain is; talk to your mountain about how big your God is.” So I have to ask myself, what made Caleb different? Why didn’t he go with the majority? Why did he see the situation differently than the others?

A simple structure constructed of volunteered items easily found in ordinary households, the Tabernacle represents the very essence of human freedom and equality.

Moses then reminds them of the sin of the spies who had returned from the Land of Israel and spoke ill of the land, causing the people to doubt the success of their imminent entry. God’s response, of course, was to punish the people and delay the entry for an additional 38 years. Moses fears that if Reuben and Gad remain in the land east of the Jordan, the rest of the people will refuse to enter. After years of experience with the Children of Israel, Moses is quite aware that the littlest provocation can instill fear and lack of faith in the people.

The final verses of the Torah are truly moving and have always spoken to me in a very personal way. Moses dies and is buried by G-d somewhere in the Land of Moab where no one knows his grave site. This was very important, so that no one would turn his grave site into a shrine. Moses was a great man, but a man who was G-d’s messenger. He was not
G-d and it was important that no one would ever worship him as such.

Thousands gathered at the Western Wall, the closest we could get to where the Temple once stood, and the President of Israel, then Chaim Herzog, read aloud from the Torah. It was indeed an awesome experience.

Throughout their desert experience, the Children of Israel felt the pull to return to Egypt, and Moses needed to enable them to understand the advantages of freedom, which is accompanied by servitude to G-d. Therefore, it was critical that the Children of Israel be reliant upon G-d for their food and water and understand that simple food and water from G-d as free persons is preferable to watermelon and fish in Egypt as slaves.

On the 9th of Av we also read the book of Lamentations, that terribly poignant description of the destruction of the First Temple written by Jeremiah, an eye-witness to the events he describes.

Numbers 27:12-23: “And G-d said to Moses, Go up to this Mt. Avarim and see the land that I have given to the Children of Israel.” So begins a moving dialogue between G-d and Moses towards the end of Moses’ life.