This week is the holiday of Succot, the Feast of Tabernacles, and the middle of Sukkot falls on Shabbat, so once again the regular Torah reading is suspended and a special portion for the holiday is read instead.
This week we read the Song of Moses, one of Moses’ final speeches to the Children of Israel before his death. The only other words Moses speaks to the nation after this are the words of blessing in Deuteronomy Chapter 33
There is a common joke among Jews that summarizes all of our Jewish holidays in one sentence: They tried to kill us, G-d saved us, let’s eat. It doesn’t quite apply to every holiday, but certainly Passover, Purim and Hanukkah fit the bill. And the statement certainly tells us a great deal about Jewish culture.
This weeks Torah portion includes the largest number of commandments of any other weekly portion. Beginning with Chapter 21 verse 10 and proceeding through Chapter 25, verse after verse is filled with situations and the rules of practice that are applicable.
These verses set forth guidelines to be followed by the kings of Israel, to ensure their righteousness and the absence of corruption in their kingdoms. Although, we no longer have kings, our political leaders would do well to follow these rules.
We are often witness to the fact that the nations of the world hold the Jewish people and the State of Israel to a higher standard. Frankly, in most cases, those nations are not really interested in placing Israel on a higher pedestal, but creating a basis for criticism against Israel.
Throughout their desert experience, the Children of Israel felt the pull to return to Egypt, and Moses needed to enable them to understand the advantages of freedom, which is accompanied by servitude to G-d. Therefore, it was critical that the Children of Israel be reliant upon G-d for their food and water and understand that simple food and water from G-d as free persons is preferable to watermelon and fish in Egypt as slaves.
On the 9th of Av we also read the book of Lamentations, that terribly poignant description of the destruction of the First Temple written by Jeremiah, an eye-witness to the events he describes.
The people of Israel are the only people in the world who were exiled from their land for 2,000 years and yet remained intact as a people and as a faith. What kept us going all those years was the fact that we had the Torah, the Bible, as a guide through the years of exile, and we had a land to yearn for.
Numbers 27:12-23: “And G-d said to Moses, Go up to this Mt. Avarim and see the land that I have given to the Children of Israel.” So begins a moving dialogue between G-d and Moses towards the end of Moses’ life.