Thousands gathered at the Western Wall, the closest we could get to where the Temple once stood, and the President of Israel, then Chaim Herzog, read aloud from the Torah. It was indeed an awesome experience.
This week’s portion includes Moses’ last speech to the nation before the final poem that is Chapter 32 and the blessings in Chapter 33. Chapter 30 is often referred to as the “Return” chapter, including, as it does, references to both a physical and spiritual return to God and the Land of Israel. But a close examination of the verses in this chapter reveals a confusing sequence of events.
The Torah portion is uplifting as well. For in this week’s portion, we read the Ten Commandments, as repeated by Moses in Deuteronomy. For this section of the Torah reading the entire congregation stands, as if to relive that incredible experience at Mt. Sinaiso many centuries ago.
Moses then reminds them of the sin of the spies who had returned from the Land of Israel and spoke ill of the land, causing the people to doubt the success of their imminent entry. God’s response, of course, was to punish the people and delay the entry for an additional 38 years. Moses fears that if Reuben and Gad remain in the land east of the Jordan, the rest of the people will refuse to enter. After years of experience with the Children of Israel, Moses is quite aware that the littlest provocation can instill fear and lack of faith in the people.
For centuries, anti-Semitism was fueled by a belief that G-d had abandoned His people, that the promises that had been listed specifically in the Bible for the Jewish people were no longer relevant. Medieval Christian theologies were based on this premise. But it is the clear statement in verse 44 that belies this idea, for G-d explicitly states that, despite exile and deserved punishment, G-d will never break His covenant with us.
The Sabbath reminds us that G-d created the world and we are commanded to rest one day each week, to stop our activities of work and creation and devote ourselves to spiritual pursuits. The land does the same in the seventh year and reverts to its original owner in the 50th year, after seven Sabbatical cycles.
We can aspire to holiness! You shall be holy for I the Lord your God am holy. (Leviticus 19:2) Throughout Leviticus, God commands Moses to teach the Children of Israel, or to instruct them in various commandments and rules of behavior. With this scripture, God introduces a few laws pertaining to our relationship with God, … Read more
This week we celebrate one of my favorite holidays… Succot, the Feast of Tabernacles. It is quite remarkable that the Torah readings discuss sacrifices brought to the Temple thousands of years ago.
The Feast of Tabernacles, or Sukkot, as it is known in Hebrew, has begun to resonate among Christians in recent years. Thousands of Christians celebrate the Feast of Tabernacles in Jerusalem each year in fulfillment of Zachariah 14:16. How has this holiday been celebrated by Jews since Biblical times and what is it about this holiday that is so meaningful to Christians?
Sondra Oster Baras, an Orthodox Jew who has devoted her life to reaching out to Christians all over the world to bless Israel, explains the Jewish Sabbath (Shabbat) so that Christians can gain a better understanding of how Jews revere and observe this holy day.