This week’s Torah portion is dedicated to the sojourn of Jacob in the house of Laban. It begins with his departure from Beersheva (Genesis 28:10) and ends with his entrance into the Land of Israel at Machanayim (Genesis 32:3).
With this week’s Torah reading, we move on to the life of Isaac, the second patriarch of the Jewish people. The portion begins in Chapter 25 verse 19 and continues through Chapter 28 verse 9. Indeed, it is the only Torah reading that deals with Isaac as an independent adult.
This week’s Torah reading opens with the death of Sarah, the wife of Abraham, in Hebron (Genesis 23). Abraham mourns his wife and then immediately goes about the business of burying her.
God wanted one people to inherit His covenant with Abraham, one people to inherit the Land of Israel, one people to be His people, for eternity.
So begins this week’s Torah reading. And what a reading it is. If there was ever a “Zionist” Torah reading it’s this one. And each year, we are reminded that G-d chose Abraham out of all the people of the earth, and made him the father of our nation and the recipient of G-d’s promises for the Jewish people.
This week, we read the story of Noah and the flood. “And these are the descendants of Noah, Noah was a righteous man, innocent he was in his generations.” (Genesis 6:9) Many commentators have questioned the use of the word generations – why the plural and why the addition of the word at all?
We begin the cycle again. Last weekend we celebrated Simchat Torah and read the final chapters of Deuteronomy with special ceremony. We then proceeded to read the first chapter of Genesis, as a way of saying that the Torah never ends, but every ending includes with it a new beginning.
Thousands gathered at the Western Wall, the closest we could get to where the Temple once stood, and the President of Israel, then Chaim Herzog, read aloud from the Torah. It was indeed an awesome experience.
The Torah portion is uplifting as well. For in this week’s portion, we read the Ten Commandments, as repeated by Moses in Deuteronomy. For this section of the Torah reading the entire congregation stands, as if to relive that incredible experience at Mt. Sinaiso many centuries ago.
Leviticus is dedicated primarily to instructing us in the various sacrifices that are brought in the Tabernacle and, later on, in the Temple, as well as other instructions pertaining to the work of the priests and the Levites.