The story of Balaam and his desire to curse the children of Israel is a fabulous one. At the request of Balak, King of Moab, he tries to curse Israel, but at each opportunity, G-d prevents him from doing so. Finally, without a choice, he blesses the nation of Israel in some of the most beautiful verses in the Bible.

Numbers 20 presents a fascinating story, the story of the death of Miriam and the subsequent loss of water. Verse two: And the nation settled in Kadesh and Miriam died there and was buried there. Verse three: And there was no water for the nation.

The Levite tribe is set aside as a separate tribe in Israel, dedicated to worshipping G-d on behalf of the nation of Israel in the Temple and, therefore, prevented from owning land or receiving their own tribal territory.

Moses sends the leaders of the twelve tribes of Israel to check out the land of Israel, to investigate its people and evaluate their strength or weakness, to taste the fruits and crops and determine the fertility of the land.

With the opening verse of Chapter 11, everything begins to crash. The nation complains repeatedly and is punished. Miriam speaks ill of her brother and his wife and is punished. And then, of course, comes the sin of the spies…

Thus shall you bless the children of Israel, it is to be said to them: May G-d bless you and keep you, May G-d shine His face upon you and be gracious to you, May G-d turn His face to you and grant you peace.

To this day, all first-born sons to a Jewish mother are ‘redeemed’ in a special ceremony which represents the divine statement that the Nation of Israel is holy.

For centuries, anti-Semitism was fueled by a belief that G-d had abandoned His people, that the promises that had been listed specifically in the Bible for the Jewish people were no longer relevant.  Medieval Christian theologies were based on this premise.  But it is the clear statement in verse 44 that belies this idea, for G-d explicitly states that, despite exile and deserved punishment, G-d will never break His covenant with us.

The Sabbath reminds us that G-d created the world and we are commanded to rest one day each week, to stop our activities of work and creation and devote ourselves to spiritual pursuits. The land does the same in the seventh year and reverts to its original owner in the 50th year, after seven Sabbatical cycles.

The child of a mixed marriage between a Jew and a non-Jew will always be confused, will lack a clear identity and will have trouble relating to God.